Tag Archives: emotional abuse

When the Abused Become Abusive

One of my passions in life is to help victims of domestic violence heal from abuse. In the twenty years I’ve been doing this work, I have seen some amazing transformations. God specializes in turning ashes to beauty, and I often tell people that those who have come through and overcome the traumas of abuse are some of the most remarkable people you’ll ever meet. They have a depth of character and faith that is unparalleled by most in this world.

But sadly, I have also seen many victims who have never healed. The vast majority of these individuals manifested symptoms like anxiety and depression, but recently, I’ve noticed a disturbing trend in my work. Lately I’ve had several encounters with former victims who have become abusive themselves.* Scripture warns us, “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared” (Pr. 22:24-25). After living with abuse for 23 years, I know this was true for me. One day, about a year after leaving my ex, my children were misbehaving on a trip. When they didn’t straighten up after a first and second warning, I lost it. I slammed on the brakes, pulled over, and yelled at them with the harshest words I could find. The shock in their eyes said it all. They were used to seeing their dad that way, but I usually held it together better than that. As I pulled back onto the road, I felt a familiar tug on my heart. The Spirit of God within was so grieved, I finally pulled back over and apologized to my daughters for acting that way. I told them that we had all learned to be angry, but promised I would do everything in my power to unlearn and overcome it.

In the years that followed, God set me free from my anger. I learned to place my strong emotions in His loving hands, and trust His goodness so that I didn’t need to fret about the people who hurt me along the way. I learned to forgive, and leave justice in His hands. Unfortunately, some people who have experienced abuse never learn these lessons. Statistics show that children who grow up with abuse are more likely to become abusive, and the same is often true of adults coming out of abusive relationships. When people hurt us, it is natural to put up walls and try to protect ourselves. The problem is that those walls very often turn into self-made prisons. We grasp for control to ensure nobody will ever hurt us that way again, and usually the outcome is that we end up hurting others. We become quick to judge and slow to listen. We even assume evil motives in people who are genuinely on our side.

This is what I’ve been seeing in ministry lately. One lady we tried to help soon began to blame us for all of her problems. She wanted to dictate exactly how we helped her, and when we were unable to comply, she lashed out saying we were the cause of all of her troubles. The thing is that she had all of those problems before we even met her. She also had a trail of broken relationships, and had alienated nearly every friend and family member. We tried to help, but eventually realized that no matter what we did, it would never be enough. She would never be able to believe that our actions weren’t laden with selfish motives. The more comfortable she became with me, the more verbally abusive she became, and finally I was forced to cut ties altogether. As much as I wanted to help that dear woman, I couldn’t. The very act of trying ended up hurting me. This is probably the hardest part of working with victims.

Many victims who fail to heal end up repeating the same abusive patterns that caused them harm. It may not become physically abusive, but they are masters at stirring up misery. They come across as self-righteous, and critical of those who don’t agree with them. They twist your words to fit their own self-seeking agendas. Victim /abusers don’t have ears to hear. They only hear what they already believe, based on their past experiences. When you try to reason with them, it only ends up hurting you. Filled with self-pity, they use guilt to control you. They are easily offended, and assume evil motives on your part. Basically, their actions are the exact opposite of God’s description of love in I Corinthians 13:4-7. Rather than giving their hurts to God, and applying His truths for healing, these wounded abusers simply continue to give power to their abusers by carrying on their traditions.

 

 

*Note: Many abusers accuse their victims of being abusive, and often counselors wrongly believe that abuse is provoked. This article is not referring to situations like that. Those who counsel these situations must learn the dynamics of domestic violence in order to be able to discern truly abusive patterns.

Is My Relationship Abusive? Part 5

This is the 5th and final post in a series on recognizing abusive patterns in relationships. Most people believe that physical abuse stems from heated arguments, but generally speaking, that is not the case. Most often abusers becomes violent when the techniques  described on the Power and Control Wheel fail to achieve the desired control. Today we look at the last 3 tactics found on the Wheel.

Minimizing, Denying and Blaming

Grace had been married to Charlie for over 10 years, and was a stay-at-home mom. Although, she went to extreme measures to please Charlie, he criticized her constantly. The house was never clean enough, the kids were never good enough, and meals never seemed to meet his approval. Grace tried very hard to please him, so one day she decided to cook 2 meals in an attempt to find something Charlie would like. Instead, he walked in late and went straight upstairs, ignoring both meals. Soon after, Grace discovered Charlie was seeing another woman, and he’d had dinner with her that evening. When she confronted Charlie, he turned the situation all back on Grace. First of all, he explained, he had done nothing wrong, and she was being ridiculous. He criticized her for even bringing it up, and when she pressed him on the subject, he started blaming her for his actions. Maybe if she had been more attentive to his needs or managed to do something right from time to time, he wouldn’t have needed to find outside companionship. Basically, he told her she had no right to question his actions, and if she wanted to see things improve in the marriage, she needed to try harder.

Grace also learned that Charlie was slapping their 10-year-old son on a regular basis, and the same thing happened when she tried to talk to him about her concerns. At first he denied it was even happening, but when she caught him doing it one day, he simply acted like it was no big deal. When she expressed her concern that it was contributing to their son’s anger issues, he turned it back on Grace. “Of course, he’s angry! He has to live with you!” No matter what she said and did to confront the wrongs against the children and herself, Charlie always either denied wrongdoing, minimized it or blamed someone else. He never accepted responsibility for his actions.

Economic Abuse

Jan’s husband John put her on a very strict allowance, and it usually fell far short of meeting the basic needs for their family of six. When she went to the grocery store, Jan had to bring back her receipt so that John could analyze every item she bought. He ridiculed half of her purchases and called them wasteful. On the other hand, she had to make sure she bought him special (and somewhat expensive) snacks that nobody else was allowed to touch. When extra expenses popped up, such as prescription co-pays or extracurricular fees for the kids, Jan didn’t have enough left for necessities. She had two little ones in diapers, and one on formula, but the budget barely allowed for these items. If she ran out of money, John ridiculed her for being frivolous. Eventually, Jan decided it might help to take on a part time job in the evenings to help out, but John refused to let her work. Although he constantly claimed to be broke, he often bought high-dollar items for the kids and himself. The older kids were given the latest smart phones, and he bought a boat. Jan was still using an old flip phone her sister had given her several years back.

John made sure that Jan did not have access to his income, or bank information. She only had access to the joint account he set up for her allowance. Even at tax time, John simply had her sign their tax returns without looking at them, but one day she caught a glimpse at his annual income, and found that, in spite of his claims of being broke, John was earning well over six figures. She was barely surviving on what he gave her, but he wasn’t struggling at all. He simply enjoyed wielding power over Jan.

Using Male Privilege

When Jan finally got up enough courage to ask the church for help, John discredited everything she said. Since she had struggled with post-partum depression, he used that to convince the church she was completely unstable. John was considered a leader in the church, and his outstanding service gave people little reason to doubt him. On the other hand, Jan was usually pretty frazzled. She had been in a bible study I had taught a few years prior. At the time, John approached me to say he hoped I could help her with her issues. He acted like she was very troubled, but didn’t give me details. He seemed like such a good guy, I even fell for his portrayal of her.

When she approached me in tears two years later, we set up a meeting and even then, I’m ashamed to say, I doubted her more than him. Eventually, as we met, I did begin to recognize the abusive pattern, and I approached our pastor to say I felt the situation was potentially dangerous. His response was that I was only hearing one side of the story, and that he believed Jan was making up lies “to destroy her husband.” When I asked why she would do such a thing he referred me to years of joint counseling sessions in which John was able to get her to admit she was wrong for accusing him. John had also shown him a video of Jan “freaking out” and yelling. Of course, there was nothing on the videos showing what led up to that, but his efforts to discredit her were hugely successful. The consensus among church leaders was that John was a great guy with a very troubled wife. The worst part of it was that he was able to use his role as head of the house to keep Jan subdued. At home, he reminded her that she was to submit to him, and did not involve her in any family decisions. He basically dictated how things would be. In counseling sessions, he often complained that Jan was not submissive. In addition to exercising male privilege, I would say John used spiritual abuse by distorting his biblical role as head to force his self-seeking agenda, which is ultimately the goal of all of the tactics found on the Power and Control Wheel.

Anyone who truly wishes to help families living with domestic violence must understand these patterns of control and manipulation. A lack of knowledge truly causes people to perish. If counselors and pastors are unfamiliar with these patterns, they will easily be fooled by the abuser, and see the victim as the cause of the problem. I have seen far too many victims come under church discipline, or told to submit to the abuser and let God handle him, when in fact abusers need accountability, and victims need practical solutions rather than weak advice that doesn’t work. Domestic violence is an epidemic in our world and our churches! Until people of faith learn how to help, they simply perpetuate the destructive cycle.

 

 

Is My Relationship Abusive? Part 4

This article is part 4 in a 5 part series on recognizing the signs of an abusive relationship. Many victims do not even realize their relationships are abusive. The intent of these articles is to show that domestic violence is far more than physical abuse.

Emotional Abuse 

Women who live with domestic violence often tell me they prefer hitting to the emotional torture their abusers put them through. The Power and Control Wheel calls it emotional abuse, and while some may not agree with the terminology, there is definitely an emotionally destructive element to these relationships. “Emotional abuse systematically degrades, diminishes, and can eventually destroy the personhood of the abused.”[i] Tactics include: putting her down, making her feel bad about herself, name calling, mind games, making her think she’s crazy, humiliation, and making her feel guilty. Several years ago, I watched a woman in a store ask her husband if she could purchase a three-dollar item. Rather than saying yes or no, her husband began to put her down in front of everyone present. He asked her how she could be so foolish as to want to buy something that cheap, and indicated that she probably wouldn’t even use it. As he was criticizing her for her stupidity, he looked over at us and chuckled. It was clear he enjoyed taunting his wife, and that he saw her as inferior. Her face turned red as she tried to mumble out answers to his questions, and finally she put the item back to avoid further humiliation. It seems silly that something so small could ignite such a fury, but that’s the nature of domestic violence. Molehills become mountains on a regular basis when you live with an abuser.

One woman at the shelter told me that sometimes she would purposely do something to get her husband to hit her, just because she knew that once the abuse was over there would be a break in the verbal assaults for a while. Victims are made to feel they are constantly wrong, incompetent and worthless. No matter what the issue, and no matter who is right or wrong, everything gets turned around and the victim ends up getting blamed for everything. The sad thing is that abusers are often skilled enough to convince counselors and pastors that their wives really are to blame for most of the problems in the marriage. They go to great lengths to portray themselves as morally superior and intellectually more reasonable than their victims, and by the time they get to counseling many victims are so overwhelmed, and insecure about themselves, that they do seem unstable.

Isolation

Abusers love to isolate their victims from people and situations that might provide them with support. I have had women tell me that, after getting married, they eventually lost every single friend. My friend Kathy was rarely allowed to see her family- even on holidays. On several occasions, her husband reached out to her friends and family and told them it was her decision to cut off the relationships. He led them to believe that she was mentally unstable, and he was doing his best to make things easier on her. However, he was the one controlling her contact with others. She was basically allowed to go to church (with him), and to the grocery store as long as she wasn’t gone too long, and came home with a receipt to prove her whereabouts.

      Abusers use isolation to try and make sure their victims have nowhere to turn when things get tough. Most controlling people live in fear of losing control, so they go to great lengths to maintain it. Linda’s husband, Dave, bought a 17-acre farm 20 minutes from the nearest town, and he had the only car in the family. He was retired, so Linda had him as her constant companion. Dave controlled what she ate, what she read, and even her opinions. She was not allowed to disagree with him in any way. When I met her, they had been married over 30 years, and up until just before she came to the shelter, he had never laid a hand on her. Although Dave did not allow Linda to have friends, he had several, and when he invited his friend Carl out to visit, he brought his wife, Lucy. This was the first friend Linda had been allowed in years, and she was grateful. One day when the men were out hunting, Lucy told Linda she needed to stand up to Dave’s bullying, and let him know she had a right to her opinion. Shortly afterwards, she did just that, and Dave went ballistic. He beat her so badly she nearly died, and he ended up in prison. For all the years they had been married isolation had achieved its goal. When she completely isolated, Linda was too afraid to refuse any of Dave’s demands, but as soon as she found some external support she found courage to challenge him. Unfortunately, by the time she did, it nearly cost her life.

[i] Vernick, Leslie, The Emotionally Destructive Marriage (Colorado Springs, Waterbrook Press, 2013), Kindle Version Location 256.

Is My Relationship Abusive? Part 2

Part 2 in a Series.

In order to recognize the signs of domestic violence, most experts rely on a tool called the Power and Control Wheel. This resource was created by the Domestic Abuse Intervention Project of Duluth, Minnesota in 1984,[i] and is based on observation of several focus groups of women who had been physically abused. When project personnel began to interview these women, they discovered several patterns of control and manipulation that seemed to exist almost universally within the groups. As they began to document these common behaviors or tactics, the result was a tool that has been used by victims’ advocates for over three decades. The first time I laid eyes on a Power and Control Wheel I cried, as have numerous victims I have shared it with over the years. It’s pretty easy to deny a relationship is abusive until someone puts a detailed description of your life right in front of your eyes!  For years I suffered in silence, thinking that nobody knew what I was going through, but when I picked up the “Wheel,” it seemed as though somebody had been a silent observer in my house over the years. I was also amazed to find that I was not alone, and that an estimated one in four women experience physical abuse from an intimate partner within their lifetimes.[ii]

One thing that stands out to most observers is that the majority of behaviors listed on the Power and Control Wheel do not involve physical harm. I had denied that my relationship qualified as domestic violence simply because physical altercations were somewhat infrequent. However, the tactics described on this chart happened on a daily basis. According to this tool, bodily harm is simply a last resort when all other tactics fail to achieve the desired power and control. Domestic violence is not merely about physical harm, but about abusers establishing patterns of complete domination over their victims. Basically, the motivation is far more telling than the behavior. In his book, The Heart of Domestic Abuse, Pastor and biblical counselor Chris Moles states that abusive behavior “is driven by a heart of pride and self-worship.”[iii] True domestic violence is not merely a reactive pattern of behavior, but one that is intentionally self-serving. A look at the behaviors listed on the Power and Control wheel show just how self-seeking abusive conduct really is.

As we continue this series, my upcoming posts will describe each of the eight characteristics found on the wheel. Stay tuned!

power_and_control_wheel

[i] “Wheel Gallery” http://www.theduluthmodel.org/training/wheels.html. Accessed January 17, 2016.

[ii] Please note that the focus of this work is to highlight the more prevalent issue of male against female violence; however, we do recognize that women can also be abusive.

[iii] Moles, Chris, The Heart of Domestic Abuse: Gospel Solutions for Men Who Use Control and Violence in the Home (Bemidji, MN, Focus Publishing, 2015), 43.

The Worst Kind of Counselor

Recently, I began reading the book of Job in my quiet time. I love so much about this book, but I always find myself wanting to fast forward all the well-meaning advice from Job’s friends.  Their counsel seems all too familiar to one who has lived through, and helped others escape, the horrors of domestic violence. It is so easy for one who has never suffered intensely to come up with godly sounding advice, and even to misapply perfectly good scripture in a way that implies the victim surely must have done something to bring on the trouble.

In his book Domestic Abuse, pastor and biblical counselor Chris Moles mentioned his experience of being invited to speak to a group of Christian women in a support group for domestic violence survivors. The thing that stood out to Chris as he listened to these ladies share their experiences was that nearly everyone of them had reached out to their churches for help after enduring years of controlling and violent behavior, and the result in the majority of cases was that the church counsel had eventually turned against them. 

This common scenario usually goes something like this. A woman musters up the courage to reach out to her pastor for help. Sometimes he believes her (although he thinks she’s probably exaggerating the severity), but often he doubts her story. After all, he knows her husband to be a godly man. He then goes to the husband to ask about his wife’s allegations. The abuser explains to the pastor just how absurd that is. He indicates that has tried to encourage his wife, but she is clearly unstable and responds to his support with disrespect.

Afterwards, this man goes home and scolds or threatens his wife for talking to the pastor. In some cases, the result might be physical harm. When the couple goes back to the pastor later for counseling, the wife is strangely silent or perhaps too emotional. When the pastor asks her to voice her concerns, she gives a briefer, sanitized version of her earlier account, or defers to her husband. The pastor then gives some advice about how they can improve their marriage, assigns some helpful reading, and closes with a prayer. The husband approves, thanks him for his time and assures him they will work on things. The wife leaves feeling completely dejected. Even though she is clearly a victim behind closed doors, the counseling session put equal or even more of the burden on her to change the situation. Hopelessness begins to set in. Like Job she knows that the counsel they received completely missed the heart of the problem.

Over the course of time, counsel like this ends up harming rather than helping to restore abusive marriages. No matter how much scripture is quoted or how much this wife works on herself, things will likely go from bad to worse. That is because the true problem is hidden. In Job’s case, nobody involved knew the interchange that had occurred between Satan and God. His friends, being good students of wisdom, naturally assumed that Job must bear some of the responsibility. Even though there was truth in their words, they did not see the whole picture, and unfairly accused him. In the end, God was angered with their charges against Job.

In my 18 years of working with abuse victims, I have witnessed modern versions of Job’s counselors multiple times. In fact, I’ve been one myself. Before my marriage failed, I operated under the faulty assumption that marriages failed because people didn’t try hard enough. When two of my own family members experienced divorce because of abuse, I secretly judged them in my heart. Surely, they could have done something to make it work. I was far more concerned for their marriages than their well-being. In the end, I applied the same sort of counsel to myself, and ended up working on my marriage until I nearly lost my life. One day as I was crying out to God and studying his Word, I realized he cared more about me that that that broken covenant. I understood that there’s no way one person can make a marriage work if the other isn’t willing. Like the Pharisees, I had elevated an institution over the people it was intended to bless. While they missed the point about the Sabbath, I missed it about marriage. I failed to understand the true source of the problem, and consequently did more harm than good.

The church is filled with well-intentioned counselors who are doing the same thing to victims of abuse. Women in these situations have come to me baffled and hurt when the tables have turned on them. Rather than getting help they got blamed. I fully understand why God aimed his wrath at Job’s friends. They assumed too much, blamed too quickly, and refused to believe Job’s pleas of innocence- even when their previous interactions with him supported his claims. They even used their knowledge of God against Job. Rather than trying to understand the whole story, they arrogantly assumed and placed the blame where it did not belong. They were in a position to love and support, but instead added insult to injury, and as a result became the worst kind of counselors.

 

A Biblical Account of the Abusive Personality

People often ask me for specific biblical counsel on domestic violence, and though there is not a specific case of blatant spousal abuse in scripture, there are numerous accounts of abuse. The very first example of family violence came very early in the history of mankind when Cain killed Abel. The inhabitants of Sodom and Gomorrah were known for their wickedness, which apparently included blatant sexual abuse on a regular basis. Joseph was abused by his brothers. The Levite in Judges 19 casually threw his concubine out to a mob to be raped, and when she died as a result of her injuries he cut her into pieces to show Israel how his property had been destroyed. Family violence touched king David’s household when Amnon raped Tamar and later Absalom killed him. If I were a betting woman, I would bet that Abigail’s husband Nabal was abusive towards her. Scripture tells us he “was harsh and evil in his dealings” (1 Sam. 25:3), and as a former victim I can relate to the ways she tried to make up for her husband’s foolishness. The Old Testament is filled with violence, and God’s prophets regularly preached against it. In the New Testament, we see God in the flesh enduring abuse at the hands of his own children. He came to earth and took on the worst abuse imaginable in order to redeem his fallen creation. What amazing love! We have a God who cares about abuse, and we have a bible that is by no means silent on the subject.

Although scripture is filled with examples of violence and abuse, one of my biggest frustrations with churches over the years has been a severe lack of knowledge when it comes to the dynamics of domestic abuse. Scripture indicates that a lack of knowledge causes people to perish, and nothing is truer when it comes to abuse. I have had some limited success in sharing secular resources that describe the characteristics of abuse in church and seminary trainings, and even though they are based on observation I feel sure pastors and counselors would prefer to use scripture as their guide. For decades, each time I have read the story of Saul and David I have recognized the dynamics of abuse in play. Saul seems to be the embodiment of just about every abuser I have ever known. And while this is not an account that deals with intimate partner violence, I believe it is very applicable. Abuse usually just boils down to one person asserting malicious control over another, and that is exactly what we see here. We also see Saul abuse his position of authority over David, which is often the case in spousal abuse, particularly for more conservative Christians.

Recently my yearly bible reading plan brought me to the story of Saul and David in 1 Samuel, so I decided to make a list of the common abusive traits I recognized in Saul. Abusers tend to become attached to their victims very quickly, and we see in the same was true in this account. David was hired to play the harp for Saul, and it said that “Saul loved him greatly” (16:21). Obviously, this love was based on what David could offer Saul. Another trait that is very common with abusive personalities is the tendency to be insecure and jealous. Although the jealousy here is a little different that in an intimate relationship where the abuser fears losing the affection of the victim, the root is still the same. In this story, Saul was afraid of losing the affection of the people to David. Fear and insecurity are very common attributes of abusers. It is what drives them to control, and Saul was often consumed with fear.

Those of us who have lived with abuse know all too well that abusers are prone to sudden mood swings for no apparent reason, and that was certainly true of King Saul. One day, as David was ministering to him with music, Saul suddenly hurled a spear at him. Most people believe that abuse is provoked, but nothing could be further from the truth. During my time at the domestic violence shelter, I met scores of women who shared their stories of unprovoked abuse. It seems that little things could set off their abusers, from folding towels the wrong way to putting something on the wrong shelf in the refrigerator. Sometimes, like Saul, their abusers would be in a good mood and suddenly turn on them.

While many people assume abuse is born out of passion and a lack of self-control, the story of King Saul and David shows is it is far more insidious. Even when Saul was not in a rage, he made efforts to hurt David. His decision to give his daughter to David in marriage was so that she would ‘be a snare for him” (18:21). I have seen this seen this characteristic show up often in counseling situations within the church. Abusers have a talent for making malicious decisions look generous and kind to the outside world, while only their partners know the cruel intentions behind them. In one situation, church counselors told the husband to do something tangible to bless his wife. The action he chose was to offer her something he knew she hated and when she declined his invitation, he went back to the church and reported that she refused him. He made it seem as though he was doing everything in his power to make it work, and she was flatly denying him. He was much more vocal than she was in counseling sessions, so the outcome in this particular case was that the wife was labeled as antagonistic and resistant to her husband’s leadership. It seemed as though he was the victim rather than she.

Most abusers do see themselves as the victim, and Saul was no exception. When the priests at Nob aided David and his men, Saul lamented that everyone seemed to be conspiring against him, and that no one was sorry for him (22:8). When the Ziphites reported David’s whereabouts to Saul, he thanked them for having compassion on him (23:21) as though he was the underdog in the situation. David was hiding out in caves in an effort to preserve his life, yet Saul still saw himself as the victim. This is such a common trait among abusers. They are masters at turning truth upside down and making their victims seem to be the perpetrators. To outsiders it can certainly appear that way. Abusers love to influence the perception of others by causing them to think their victims are equally responsible for the violence.

While public perception often tends to place blame on victims, the vast majority I have known have done everything in their power to avoid the violence in their marriages. Many women (like I once did) have strict understanding of biblical headship and submission. They are told in their counseling sessions that they should submit and win him without a word. Then if he does wrong, then God will surely deal with him. However, the case of David and Saul shows us that submission and honor do not necessarily result in stopping the abuse. David never did anything to intentionally provoke Saul—like most victims he was completely baffled by the abuse (20:1). In fact, Saul’s violence often occurred when David was ministering to him (18:10, 19:9). While abusive people seem to truly believe their victims are provoking them, in most instances that simply is not the case.

Those who desire to help families affected by domestic violence must learn to recognize common abusive traits, such as these found in the story of Saul and David, and realize that victims do not cause the abuse. Absolutely, I have seen situations where the victim has learned to be angry (Pr. 22:24-25), and perhaps seemed equally violent. However, in the overwhelming majority of cases I have observed within the church, this has not been the case. (And even if it had been, abuse is never justified!) My experience in conservative, bible-believing churches has been that Christian women who tend to be victims can tend to be very passive. I tell people I once subscribed to “doormat theology;” meaning I truly believed if I submitted and showered my abuser with kindness he would certainly change his ways. Unfortunately, somewhere in that process I inadvertently enabled his sin. Of course there were times when I tried to break out and went to the church for help, but most of them failed to recognize the dynamics of abuse. The result was that they too unintentionally enabled him through their counsel. Even those who were wise enough to help me take a stand against the violence missed the boat when it came to reconciliation, because they did not understand the propensity for abusers to feign repentance. In the end, I always reconciled too soon, because I believed he was sorry, and I thought that forgiveness meant I had to trust him again.

In the story of Saul and David, it is clear that Saul never truly repented. Sure he confessed, he cried and he acted broken over his sin (24:16-17, 26:21), but David knew he still could not be trusted. True repentance involves a change in behavior over a course of time. Saul “repented” in chapter 24, but by chapter 26 he was seeking to kill David again. Domestic violence can easily turn deadly, and churches need to wake up to this fact. Too often our counsel is so anti-divorce that it ends up sending women and children back into harmful situations. Encouraging reconciliation without true repentance, and without someone helping the wife hold her husband accountable is just plain dangerous! In the past year alone, in my small county, I have had personal ties to 2 women who were killed as a result of domestic violence. They were both Believers and part of local churches, yet when I reach out to churches to offer training on domestic violence, most pastors indicate that they do not believe it is a problem in their congregations.

Statistics indicate that as many as 1 in 3 women will be physically abused by an intimate partner at some point in their lives, and these numbers are no better for women within the walls of our churches. Domestic abuse thrives in secrecy, and victims go to great links to protect their abusers from exposure, so whether you are aware or not, it is happening in your church. The question is whether or not you will educate yourself enough to help rather than hurt when someone finally musters up the courage to let you in on their family secret. Recognizing the characteristics is one of the first steps in learning to help rather perpetuate the problem. Scripture is not silent on the subject, and this story of the first two kings of Israel can help you better understand the dynamics of abuse. My prayer is that God’s people will rise up, and decide to be part of the solution when is comes to overcoming this hidden epidemic.